Is affirmative action just? Following the chapter dedicated
to John Rawls, our book delves into the question of affirmative action, and
provides the arguments both for and against. The idea of discriminating (though
it sounds like a harsh word, I believe it to be appropriate) based on race in
the college admissions process immediately sounds unjust. However, this may
arise from a little bias of my own; being a white, middle class male, my
natural instinct is to disapprove of affirmative action. However, how would the
philosophers that we have studied in our course so far justify or condemn
affirmative action?
For John Rawls, I believe the answer is clear. Since Rawls
believes that a just society is that which benefits the least advantaged,
affirmative action is just if indeed it benefits the least advantaged.
Therefore, affirmative action based on socioeconomic status would certainly be
just because the least advantaged, those on the lower end of the socioeconomic
spectrum, would benefit from affirmative action. Affirmative action based on
race is a little less clear, for no race is naturally more advantageous over
another. However, because socioeconomic status and race are not independent,
factoring race into the college admissions process may benefit the least
advantaged as well.
However, Nozick, I believe, would not advocate for
affirmative action. While inequalities in a society naturally exist, neither the
state nor anyone else has the right to redistribute good or inequalities in the
name of welfare. Therefore, Nozick would condemn the state mandate that
colleges must admit students based on affirmative action, because this impedes
the college and the student to make a fair transaction. However, what if
colleges and universities decided to admit students according to the same
principles of affirmative action, but it was not mandated by the state. Would
Nozick consider this to be just or unjust? I believe that Nozick would consider
this just, namely because the college and the students made a fair transaction.
The government’s holding is the education offered to the students; therefore,
because it is the college’s holding, it has the right to do with it what it
chooses. So, for Nozick, the injustice does not lie in the discrimination of
the college admissions based on race, but rather the mandate of the government
to dictate which students the colleges admit.
I think this is an interesting topic, interesting enough to
write my research paper on it. So, I would love to hear your opinions. Agree,
disagree, or provide a different perspective with a different philosopher.
The first case in our reading regarding Hopwood, a white, low socioeconomic class female, exemplifies why I think that affirmative action is unjust. Colleges should compensate for opportunity rather than just race. If someone comes from a disadvantaged background, it is just for college admissions to correct for the opportunity gap. Although socioeconomic class and race are link, they are not dependent on one another, which is why I do not think that affirmative action is just. Minorities of a high socioeconomic class would have the same opportunities as the majority while if someone of the majority was of a low socioeconomic class, they would be even more disadvantaged. If the law school would have admitted Hopkins, the law school would also be accomplishing the goals of affirmative action without basing the decision on race. They would be promoting economic diversity, correcting for the testing gap, and possibly compensating for past wrong that may have put her family growing up in a low socioeconomic class.
ReplyDeleteI think you are correct when you say that Nozick would not approve of the government demanding the use of affirmative action at colleges and universities. I think if a private institution chose to use the policy, Nozick would say that this was just because they had the freedom to choose.
As for another philosopher, Marx would say that compensating for the class gap would be necessary because he believes that justice is “from each according to needs, to each according to his abilities”. However, I’m not sure that he would consider race a factor.